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(16) Thy pound hath gained ten pounds.--The increase is on a larger scale than in the parable in Matthew 25. There each of the faithful servants gains as much again as he had received. Here the gain is tenfold (1,000 per cent.). Adopting the view which has been taken of the distinctive ideas of the two parables, it may be said that what is suggested is the almost boundless opening for good acquired by the simple acceptance of the truth, apart from the opportunities offered by special gifts and functions. So interpreted, the several grades of increase correspond to the thirty, sixty, and hundredfold in the parable of the Sower. (See Note on Matthew 13:23.)Verse 16. - Thy pound. At first the smallness of the sum given to each of the servants is striking. Was it not a sum unworthy of a noble about to receive a kingdom? The Attic pound was in value somewhat less than £4 sterling. In the parable of the talents (Matthew 25:14-30), where although very different lessons are inculcated, yet the imagery is somewhat similar, the amounts, however, are vastly larger, varying from five talents, which would represent about £1000. Here the very smallness of the sum entrusted to the servants has its deep meaning. The 'nobly born' one who is about to receive a kingdom, represents our Lord, who here is in a state of the deepest poverty and humiliation. The little sum In one sense represents the work he was able then to entrust to his own. Again, the paltriness of the sum given them seems to suggest what a future lay before them. No sharing in what they hoped for - the glories of a Messianic kingdom on earth. No rest in repose under the shadow of the mighty throne of King Messiah. The 'very little' (ver. 17) told them - if they would only listen - that their future as his servants would be a life of comparatively obscure inglorious activity, without rank or power, landless, homeless, well-nigh friendless. But the sequel of the parable told more than this. It proclaimed that their Master was able to estimate the moral worth of those who had been faithful and true in a 'very little;' ay, more, was in a position to reward the faithful servant. And the recompense, a city for a pound, just hints at the magnificent possibilities of the heaven-life, just suggests the splendour of its rewards.
Parallel Commentaries ..
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.
first [servant]
Adjective - Nominative Masculine Singular
Strong's Greek 4413: First, before, principal, most important. Contracted superlative of pro; foremost.
came forward
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 3854: From para and ginomai; to become near, i.e. Approach; by implication, to appear publicly.
[and] said,
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
Noun - Vocative Masculine Singular
Strong's Greek 2962: Lord, master, sir; the Lord. From kuros; supreme in authority, i.e. controller; by implication, Master.
σου(sou)Recompense de connexion coin master
Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.
Noun - Nominative Feminine Singular
Strong's Greek 3414: A mina, a Greek monetary unit equal to 100 drachma. Of Latin origin; a mna, a certain weight.
has produced
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 4333: To gain, produce in addition. From pros and ergazomai; to work additionally, i.e. acquire besides.

Recompense Quotidienne Coin Master

Adjective - Accusative Feminine Plural
Strong's Greek 1176: Ten. A primary number; ten.
{more} minas.’
Noun - Accusative Feminine Plural
Strong's Greek 3414: A mina, a Greek monetary unit equal to 100 drachma. Of Latin origin; a mna, a certain weight.

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NT Gospels: Luke 19:16 The first came before him saying 'Lord (Luke Lu Lk)